Philanthropic Esoteric in Fayd al-Rahman Interpretation by Kiai Shalih Darat

the esoteric interpretation of sheikhs’ words in hojwiri’s kashf al-mahjoub

kashf al-mahjoub is the first persian independent mystical text, written by abu al-hasan ali bin osman al-jolabi al-hojwiri al-qaznavi which contains valuable information about different subjects of sufism. since one of the effective methods on which one can understand a sufi’s viewpoints and can figure out his ideology and even his anagogic and mystical psychology is to analyze his esoteric in...

a comparison between “spэništa mainyu”- “spэnta mainyu” in zoroaster’s gāthas and “al-fayd al-aqdas”- “al-fayd al-muqaddas” in ibn arabi’s mystical system.

this article tries to compare two contiguous concepts inzoroaster’s gāthas, “spэništa mainyu”- “spэnta mainyu”, withtwo others in ibn arabi’s mystical system, “al-fayḍ al-aqdas”-“al-fayḍ al-muqaddas”. by this comparison, we are in quest ofarraying an explanation of two basic concepts of the gāthaswithin the theories of a major figure of islamic mysticism ratherthan corresponding these two to th...

Ein al-Qozat Hamedani and an Esoteric accusation in the Seljuqian era

Abdullah bin Muhammad Mianji Hamidani, who was called the Ein Al-Qozat, from the sixth-century mystics and was Contemporary with the Seljuqian mogul, Sultan Mahmud and Sultan Sanjar. He was born in a family that had a position of judgment and he was the heir of such a position, but since in his letters he considered the judge "haram and savior", it is apparent that the attitudes of the owners o...

the study of al-rahman surah stylistics’

â â â  the study of al-rahman surah stylistics’ â â â  â  mohammad khaqani isfahani * â  maryam jalilian ** â  â  abstract â  â  stylistics as a modern method explores linguistic and stylistic phenomena since form or content by itself is not sufficient to attain the gist of the text. in stylistics, the quality of the connection of the two and their effect on leading to understand are worked o...

Esoteric Buddhism TITLE iii